Claude Lorrain
French
1600-1682
Claude Lorrain Galleries
In Rome, not until the mid-17th century were landscapes deemed fit for serious painting. Northern Europeans, such as the Germans Elsheimer and Brill, had made such views pre-eminent in some of their paintings (as well as Da Vinci in his private drawings or Baldassarre Peruzzi in his decorative frescoes of vedute); but not until Annibale Carracci and his pupil Domenichino do we see landscape become the focus of a canvas by a major Italian artist. Even with the latter two, as with Lorrain, the stated themes of the paintings were mythic or religious. Landscape as a subject was distinctly unclassical and secular. The former quality was not consonant with Renaissance art, which boasted its rivalry with the work of the ancients. The second quality had less public patronage in Counter-Reformation Rome, which prized subjects worthy of "high painting," typically religious or mythic scenes. Pure landscape, like pure still-life or genre painting, reflected an aesthetic viewpoint regarded as lacking in moral seriousness. Rome, the theological and philosophical center of 17th century Italian art, was not quite ready for such a break with tradition.
In this matter of the importance of landscape, Lorrain was prescient. Living in a pre-Romantic era, he did not depict those uninhabited panoramas that were to be esteemed in later centuries, such as with Salvatore Rosa. He painted a pastoral world of fields and valleys not distant from castles and towns. If the ocean horizon is represented, it is from the setting of a busy port. Perhaps to feed the public need for paintings with noble themes, his pictures include demigods, heroes and saints, even though his abundant drawings and sketchbooks prove that he was more interested in scenography.
Lorrain was described as kind to his pupils and hard-working; keenly observant, but an unlettered man until his death. The painter Joachim von Sandrart is an authority for Claude's life (Academia Artis Pictoriae, 1683); Baldinucci, who obtained information from some of Claude's immediate survivors, relates various incidents to a different effect (Notizie dei professoni del disegno).
John Constable described Claude Lorrain as "the most perfect landscape painter the world ever saw", and declared that in Claude??s landscape "all is lovely ?C all amiable ?C all is amenity and repose; the calm sunshine of the heart" Related Paintings of Claude Lorrain :. | Aeneas-s Farewell to Dido in Carthago | Landscape with Psyche outside the Palace of Cupid | Eagles (mk17) | Landscape with Dancing Figures dfgdf | Apollo and Mercury (mk17) | Related Artists: Felice Giani Italian Neoclassical Painter, ca.1758-1823,Italian painter and draughtsman. He was a prolific painter who, with a team of artists and craftsmen, decorated palaces and public buildings in Rome, Venice, many cities in Emilia Romagna (especially Faenza), and in France. He worked in a distinctive Neo-classical style, creating sumptuous, richly coloured rooms, the paintings on walls and ceilings being surrounded with a wealth of antique ornament. Despite the turbulent era of revolution and war (1789-1815) he never lacked commissions, for which he chose subjects from the literature and history of Greece and Rome that were symbolic both for him and for his patrons. He was a prodigiously talented draughtsman, who drew constantly, Hindu painterRichard Ettinghausen believes this work to have been painted in Agra in about 1625
Alonso VazquezSpanish
?-1608
was a Spanish sculptor and painter of the Renaissance period. Vazquez was born in Ronda, and learned painting in the school of Arfian at Seville. He passed through the usual apprenticeship of painting "sargas" and at length painted frescoes and oil-pictures. For the Cathedral and the convents of St. Francis and St. Paul, he painted a variety of works, no longer extant. He painted a series of canvases on the life of St. Raymond, for the cloister of the friars of the order of Mercy. Vazquez was one of the artists chosen by the city of Seville to paint the great catafalque erected in the Cathedral, at the time of public mourning for the death of Philip II. He died either in Seville or in Mexico,
|
|
|